![]() In the fourth day's work, the creation of the sun, moon, and stars is accounted for. If we have, through grace, an interest in Him who is the Fountain, we may rejoice in him when the streams of temporal mercies are dried up. God must have the glory of all the benefit we receive from the produce of the earth. The earth, at his command, brings forth grass, herbs, and fruits. ![]() Though the use of them is allowed to man, they are from God, and to his service and honour they must be used. The earth was emptiness, but by a word spoken, it became full of God's riches, and his they are still. The day and the night are the Lord's let us use both to his honour, by working for him every day, and resting in him every night, meditating in his law both day and night. God divided the light from the darkness for what fellowship has light with darkness? In heaven there is perfect light, and no darkness at all in hell, utter darkness, and no gleam of light. The light which God willed, he approved of. Darkness would have been always upon fallen man, if the Son of God had not come and given us understanding, 1 John 5:20. Those who by sin were darkness, by grace become light in the Lord. Oh, the power of the word of God! And in the new creation, the first thing that is wrought in the soul is light: the blessed Spirit works upon the will and affections by enlightening the understanding. ![]() God said, Let there be light he willed it, and at once there was light. In like manner the work of grace in the soul is a new creation: and in a graceless soul, one that is not born again, there is disorder, confusion, and every evil work: it is empty of all good, for it is without God it is dark, it is darkness itself: this is our condition by nature, till Almighty grace works a change in us. Observe, that at first there was nothing desirable to be seen, for the world was without form, and void it was confusion, and emptiness. Oh, what high thoughts should there be in our minds, of that great God whom we worship, and of that great Mediator in whose name we pray! And here, at the beginning of the sacred volume, we read of that Divine Spirit, whose work upon the heart of man is so often mentioned in other parts of the Bible. The Son of God, one with the Father, was with him when he made the world nay, we are often told that the world was made by him, and nothing was made without him. And let our make and place as men, remind us of our duty as Christians, always to keep heaven in our eye, and the earth under our feet. From what we see of heaven and earth, we learn the power of the great Creator. The faith of humble Christians understands this better than the fancy of the most learned men. The first verse of the Bible gives us a satisfying and useful account of the origin of the earth and the heavens. (29,30) The work of creation ended and approved. (6-13) God forms the sun, moon, and stars. (3-5) God separates the earth from the waters, and makes it fruitful. Readable, relevant, and academically thorough, it offers scholars, pastors, and laity a new standard for understanding and interpreting the Bible in the 21st century.God creates heaven and earth. Written from the Wesleyan theological perspective, it offers insight and perceptive scholarship to help you unlock the deeper truths of Scripture and garner an awareness of the history, culture, and context attributed to each book of study. The New Beacon Bible Commentary is an engaging, indispensable reference tool to aid individuals in every walk of life in the study and meditation of God's Word. ![]() Here again is another invaluable resource and additionto the NBBC collection. Joseph Coleson, the author of this remarkable commentary, has produced an outstanding work of scholarship. They will also delve deeply into such theological themes as God's uncreated existence, his love for humanity, and the essence of biblical holiness. Readers of this New Beacon Bible Commentary will gain insight into the structural, literary, historical, and canonical features of these chapters. The creation, the fall, the flood, the building of the Tower of Babel-these events and others set the stage for the rest of God's redemptive story. Called the Primeval Prologue because much of it is about the time before the flood, Genesis 1-11 is considered foundational for biblical theology.
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